Friday, June 26, 2009

Thank you and good night, Michael Jackson...




Making it personal:

In the last two weeks (prior to hearing about MJ's passing) I have had 3 conversations about the man here in Brazil. One with my beautician - 'Heal the World' came on the radio, and we were discussing how we like the song, and she was saying that she never believed that he hurt or abused any children. I went traveling last week to the north of Brazil, and spoke with the front desk guy at my hostel, who was playing older funky Michael Jackson. He said that his favorite Michael Jackson music was Jackson 5, because this is what he grew up with. Then, two days ago, I was talking to a friend who is the owner of an art shop in the historic center of Salvador (the city in Brazil that I traveled to). He has owned his shop for a long time, and Michael Jackson came to Salvador in the 90's to perform a show with the famous Brazil drum group, Olodum. This friend of mine had taken pictures of MJ from that concert, which he had displayed proudly in his shop.

Michael Jackson is famous around the world. What does this mean? Not only have we watched him grow up, but we have grown up with his music. His music has been a part of life now for at least 3 generations of people (the people who were older when he was in the Jackson 5, the people in his age group who were dancing in the clubs to Thriller when it first came out, and the generation of people born in the 80's who grew up with parents who were fans of MJ, and with his music in the 90's) - ALL AROUND THE ENTIRE WORLD. I grew up dancing to his music as a little child in South Africa.

What does Michael Jackson's passing mean to you? Please tell us by leaving a comment in our comment box. Thank you.


Blog contribution we received from someone who sees MJ's message as one of peace and self improvement: Improve Self for Peace Under Sky

Man in the Mirror:




Michael Jackson and Olodum in Salvador, Brazil:

Wednesday, June 24, 2009

Fellow blogger: Mother India's Lessons




This post contains a fellow blogger's reflections on things she has learned about life from living in India.  Please check out her peaceful and thoughtful words.  Thank you.

Click on the following link to connect to the blog where the post below was taken from: 
http://lavidalucknow.blogspot.com/2009/06/mother-indias-lessons.html

Saturday, June 13, 2009

Mother India’s Lessons

Summary: In my four months here, Mother India has managed to teach me a few things. To date, my coursework has included: expectations, time, planning, persistence, standards, openness, cynicism, generosity, patience, humor, and control.

Four months ago today, a clueless, naïve, idealistic, and slightly crazy Chinese American stepped off the plane in Lucknow, oblivious to what lay ahead. This silly girl thought she was going to help improve education in India, unaware that the real education was the one in store for her.

In a mere four months, Mother India has managed to teach her quite a few things about life and survival. So far, her education has covered the following:

Expectations: Your view of the world often doesn’t translate. Don’t expect anything to happen, but be prepared to respond to just about anything. Because your expectations will often mislead you, andanything just might happen.

Time: Things will happen when they happen. More often than not, time runs late. Time is valuable, but living in and enjoying the present for what it’s worth is just as important. Getting frustrated when things run late is futile.

Planning: Closely tied to both expectations and time. Things willnever go as planned, but you have to plan for the unexpected. Be ready to throw all your plans out the window, for flexibility is key. Appreciate when anything goes well, because that’s an accomplishment in and of itself.

Persistence: When people tell you “It is not possible,” they’re basically saying, “Find another way.” Life is full of obstacles, whether it be underdeveloped skills, uncompromising bureaucracy, or cows. 

Standards: Standards are certainly relative, and need to be adjusted so. Status quo is never acceptable, but the definition of “success” lies somewhere along a continuum. Perfectionism is not an option. Think baby steps.

Openness: Freeing yourself from your own worldview and implicit judgment is a very difficult but necessary prerequisite for understanding another’s culture. Things that make no sense from your perspective can often be understood when the others’ culture and worldview is considered. “Equal but different” can, and does, exist.

Cynicism: Never underestimate the power of the situation, and try not to lose your belief in the inherent goodness of man without losing your mind. Thinking that everyone is out to “get” you is unhealthy, but believing that everyone always behaves virtuously is naïve. 

Generosity: No matter how poor, people always have something to give (and often do so). If the poor can be generous, why are the wealthier not more so?

Patience: Unwanted attention can be uncomfortable, and touts can be quite trying. Every moment consists of a choice – do you accept it for what it is, or do you fight back? You don’t have the energy to fight every battle that’s waged, and even a battle you win has already been lost.

Humor: Taking a step back, humor can be found even (especially?) in the most ridiculous of situations. Humor is like a Swiss Army Knife – carry it around all times, for it can save your life.

Control: Most things come down to control. In “Seven Habits of Highly Effective People,” Stephen Covey astutely suggests proactivity within your locus of control. Everything else is mental energy wasted. Sometimes you just have to throw your hands in the air and let things run their course. If nothing else, India teaches you that less is in your control than you think, yet at the same time, your locus of control may actually be larger than meets the eye.

Basically, life is full of contradictions and paradoxes you need to wade through.

Thing is, Mother India is quite the hands-on teacher. Once is not enough. This oblivious girl encounters each of these lessons at least once a day, in different shapes and forms. And four months later, she still struggles with them. Old habits are hard to change, but Mother India is not one to give up anytime soon.

I suspect she spends a little more time on this girl because the girl is “special,” and a tad more stubborn than the rest of her class. Don’t worry, Mother India, she’ll get it soon.

By the way, when’s recess?

Monday, June 22, 2009

Avaaz.com - actions for peace in Iran!


Iran recently had presidential elections, where ex-pres Ahmedinejad got reelected.  There is mounting evidence suggesting that re-elected Iranian president Ahmahdinajad's supporters may have rigged the election, causing him to win in a landslide (gaining 66% of the people's votes - see below for informational links). 

The reaction of the American government and of the other powerful world governments has been some good tough talk and politics as usual.

What does this mean for Americans?  Well, we fight wars claiming that we are fighting to 'free' different people in different places, get rid of terrorism, and maintain American national security.  Ahmahdinejad was considered to be such a rogue leader, that ex-Pres Bush refused to engage in diplomacy, and we have been hearing about potentially going to war against Iraq since before Obama got elected.  And yet, our state declines to 'get involved' at a moment when it could do something to at least expose what the will of the people was, and if that will is being trampled.  If our state refuses to get involved, we as world citizens should at least try to find out the truth of what happened.

And, there are world citizens out there trying to do something, and you can help them out.  Please find info on Avaaz.org's work below, including some informational links on what is going on in Iran. 


Check it out:


Dear friends, 



Millions of Iranians are taking to the streets in outrage at evidence that Thursday’s election was stolen – let’s support a rigorous exit poll to establish the truth of how they voted before it's too late:

Iran is on a knife-edge, with millions of voters taking to the streets in outrage as evidence mounts that the government may have massively rigged and stolen Thursday's election. The regime has cracked down brutally on the protesters and is imposing a blackout on Iranian society -- shutting down domestic and international media, the internet and even text-messaging

The voice of Iranians may have been silenced at the polling booth, now the regime is attempting to silence them everywhere else. Facing beatings and gunfire, the opposition is organising mass demonstrations and a general strike. We can’t afford to let the regime dismiss the voice of the people -- the truth must be heard. 

Avaaz is urgently organising a rigorous “exit poll” of Iranian voters and a media effort to publicise it -- working with an international polling firm to do a telephone survey of Iranian citizens to ask how they voted. We urgently need 10,000 Avaaz members to pitch in a small amount each to raise $119,000 in the next 24 hours and give Iranians a powerful new way to be heard -- follow this link to view video from the streets of Tehran and support this exit poll to find out the truth:

https://secure.avaaz.org/en/iran_vote_truth/

Public polling in Iran is heavily restricted, and no-one else is mobilizing fast enough to fund an international exit poll. It's urgent that we pitch in. A telephone poll won't be 100% accurate, but the difference between opposition and government claims is massive -- a rigorous poll can show which claim is remotely near the truth.

Unlike Western organizations, Avaaz's global network has a strong membership in Iran and across the Middle East. Backed by a respected polling firm, our effort will be harder to dismiss by Iranian conservatives.We'll send the poll results to the media and help our members in Iran to rapidly and virally spread the news despite the regime's blackout. 

Messages have been flooding in from our Iranian members -- from Fariba: “20.000.000 people have lost their votes for peace and human rights. The government wants to use this votes for every thing but PEACE. Avaaz is a Persian word too and means voice -- hear our ‘avaaz’”. From Mahmoud: “The government has stolen the vote the people. The people in the street are beaten badly by the police. Now now now do not lose the time”. Stand with Iranians now and help their voices be heard:

https://secure.avaaz.org/en/iran_vote_truth/

This election matters to us all. Iran is a major regional power, and the international community is seeking diplomatic engagement that holds a key to peace in the Middle East. But hawks and extremists on all sides want war instead: a conservative coup in Iran could destroy all our hopes. 

The conservative Guardian Council, headed by a key Ahmadinejad ally, is reviewing the vote over the next 9 days -- our poll can be ready before they give their verdict, to counter any further rigging and the violent purge that could follow.

There is a real possibility that democracy will prevail. Ultimate power in Iran lies with Ayatollah Khamenei, who may have backed the rigging -- but he is hired and fired by the Assembly of Experts, chaired by ex-President Rafsanjani who has condemned vote-fixing. If Rafsanjani and allies can get enough votes on the Assembly this week, they can press to re-open the results, even to remove Khamenei from power. A scientific opinion poll could be a powerful piece of evidence.

In the next 72 hours, the Iranian people will try once again to be heard. Let’s help make sure their voices are not silenced -- follow this link to see their courage and donate now to help fund the exit poll: 

https://secure.avaaz.org/en/iran_vote_truth/

With hope, 

Ricken, Graziela, Paul, Pascal, Alice, Brett, Paula, Milena, Raj, Raluca, Taren and the whole Avaaz team

Sources: 

1. The Guardian: "Iran's regime cracks down on opposition and media", 16 June 2009
http://www.guardian.co.uk/world/2009/jun/16/iran-protests-election-recount

2. Al-Jazeera: "Supreme Leader Under Pressure", 15 June 2009
http://english.aljazeera.net/news/middleeast/2009/06/2009616184556951795.html

3. "Evidence that the Iranian Presidential Election Was Stolen", Juan Cole, 13 June 2009
http://www.juancole.com/2009/06/stealing-iranian-election.html

4. More detailed analysis by a polling expert of "fishy numbers" in the results announced by the interior ministry:
http://www.fivethirtyeight.com/2009/06/iran-does-have-some-fishy-numbers.html

5. One of many active live-blogs:
http://andrewsullivan.theatlantic.com 

6. #IranElections - live, unfiltered updates via Twitter from Iran and around the world
http://twitter.com/#search?q=%23iranelection

----------

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ABOUT AVAAZ Avaaz.org is an independent, not-for-profit global campaigning organization that works to ensure that the views and values of the world's people inform global decision-making. (Avaaz means "voice" in many languages.) Avaaz receives no money from governments or corporations, and is staffed by a global team based in Ottawa, London, Rio de Janeiro, New York, Buenos Aires, and Geneva. Call us at: +1 888 922 8229 or +55 21 2509 0368 

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NYTimes blog updates on the events going on in Iran (supposedly from the streets):
http://thelede.blogs.nytimes.com/2009/06/20/saturday-updates-on-irans-disputed-election/

An Iranian news source on the election: http://www.presstv.ir/election2009/

Yahoo.com: http://news.yahoo.com/s/ap/20090613/ap_on_re_mi_ea/ml_iran_election

Tuesday, June 16, 2009

A Kabbalah philosopher on the US education system, social control, the IMF, and happiness

From Laitman.com:

US Schools Are Creating Worker Robots, Not Human Beings

Posted: 15 Jun 2009 05:45 AM PDT

israelForty-six U.S. states have announced that they will design a unified child education program, spanning from kindergarten through high school. The goal is to work out a unified standard suitable for institutions of higher education the world over. The main indicator of success will be “competitiveness at the international level.”

My Comment: This program might, in the end, completely stifle a child’s ingenuity. Why are our schools so unsuccessful?

With the emergence of mass in-line production at the turn of the 19th century, wherein man and machine supplemented and replaced one another, its creator, American engineer Frederick Taylor, placed the organization of machine and human labor on the same footing.
The factory workers necessarily became replaceable machine parts.

After the invention of the conveyor belt by Henry Ford, there arose a need to train factory workers faster, as though on a human conveyor belt.
This need fueled the formation of the modern school system: separate stages called “grades,” where children are grouped strictly by age. The children are expected to climb from grade to grade in the allotted time. Every class has an overseer, a “teacher,” precise divisions in time, bells, breaks, and so on.

The result are schools that are isolated from life, created with the purpose of churning out factory workers akin to the interchangeable soldiers for the army of Friedrich the Great. The principle of education has remained the same to this day. School provides very little knowledge (graduates leave school retaining only about 5% of what they had been taught), but in no way does it make a child into a person.

This is the core of all of society’s problems: the upbringing we give our children determines the society we create.

Related Material:
Laitman.com Post: Schools Should Teach Children How To Become Human Beings
Laitman.com Post: The Goal Of Education Should Be Perfection And Equivalence To Nature
Laitman.com Post: What Can We Teach Our Children?
Bail Yourself Out: “Teach Your Children Well”

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This posting includes an audio/video/photo media file: Download Now

The Role Of Mass Media Is To Serve The World

Posted: 15 Jun 2009 02:00 AM PDT

new-movieA question I received: How does the role of the mass media in the process of common correction have to change?

My Answer: Correction of man can happen only under the influence of society. We all have to bond properly as the result of the correction, and in order for this to happen, everyone has to receive examples of correct connections from his environment.

Therefore, we have to use the mass media, the most powerful communication tool, to create the proper environment for everyone in the world. The media has to turn into an instrument of correction for the world in response to society’s demands and by the pressure placed upon it by the government. Only powerful and broad based media will be able to influence a person in such a way that he will feel the need to change his relationship with his environment.

Children have to demand proper conduct from their parents, otherwise they will be ashamed of their parents’ behavior, and each person has to feel ashamed of treating others badly.

This is possible only because of changes brought about by society’s demands. It is in this way that we will make the mass media truly become an instrument of connection, rather having it remain as an instrument of selling to gain profit.

Related Material:
Laitman.com Post: The Kabbalah Channel, YES 66, Brings Good Changes
Laitman.com Post: Public Opinion Must Be Changed Through An Education About Goodness
Laitman.com Post: Changing the Information Supplied By The Mass Media Is of Prime Importance
Bail Yourself Out: II. Learning from Nature. Chapter 9:”Creating a Media that Cares”

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Shareholders Are Not Likely To Revive The IMF (International Monetary Fund)

Posted: 14 Jun 2009 10:45 PM PDT

laitman_2009-05-27_8144_wIn the News (from Truthout):The IMF is Back? Think Again” - Recent events illustrate nothing more than the fact that the world’s largest economies, who happen to be the Fund’s largest shareholders, view it as an instrument to manage emergency crisis financing. That was never, however, in question. It was the borrowers who saw the need for substantial reform in the IMF before this emergency financing function could be played effectively and, in fact, it is the infusion of large amounts of funding, by freeing the IMF’s hands and relieving its fears of survival that will act against such reforms.

On the other hand, there’s little that suggests a sense of renewed faith on the IMF by its main shareholders, let alone by the borrowers. … Clearly, there’s not much evidence of a change of heart among IMF shareholders to revive and strengthen the IMF, particularly among the richest industrial countries.

My Comment: Suffering will bring us to recognition of globalization and the integral nature of humanity, forcing us to create a world government (regulator) that will not revoke individual nations’ governments but include them within itself.

Related Material:
Laitman.com Post: How Will The Society Of The Future Begin?
Laitman.com Post: Would Common Currency Worldwide Be A Good Step?
Laitman.com Post: Another Step Toward Global Awareness
Lecture in Arosa

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Playing Your Part

Posted: 14 Jun 2009 08:30 PM PDT

is-there-anything-spiritual-about-great-works-of-art1The following was sent to me by Maxim Matushevsky, a Bnei Baruch member from Moscow:
Do you remember your first steps as you began to study music? You sit on an uncomfortable stool with your feet barely touching the floor. Before you there is a disobedient and stiff keyboard, above it is a music book full of scribble, unintelligible signs, and notes in Italian. Next to you there is a teacher.

You try hard to understand what is encoded on this printed sheet, while almost breaking the joints of your fingers as you attempt to place them on the right keys in the right order and with the right pressure. The cacophony of your efforts fill the room. Your teacher is displeased. You consider yourself a dunce and a loser.

You hate the composer. He must be a pervert: how can one compose this let alone play it? He must have had five hands. You are angry with your teacher, your parents, yourself and this stupid instrument. Meanwhile the sun shines outside, boys play soccer and laugh. No! I will never play this! Let me go!

Days have passed. Your fingers get used to striking the right keys. You can even discern some fragments of a melody (wow!) that sounds not too bad.

Weeks have passed. You no longer look at the music sheet, your fingers carry you along the keyboard. Suddenly you catch yourself enjoying this beautiful multilayered polyphonic melody! You are proud of yourself; you experience an ocean of emotions. So that’s what the composer experienced when he created this beautiful music! What if I put an accent on this place? And in doing so you hear a new sound and new emotions arise!

This music is beautiful and infinite! You feel an affinity with the composer. You are thankful to him for helping you to experience this excitement. You are thankful to your teacher, who did not spare you and made you learn to read music. You are free and happy!

But where is the freedom? You strictly play the music following what someone composed in accordance with the strict laws of harmony. However, now you can contribute your tiny part through the performance and interpretation of the composition, without breaking its plan and integrity. You become a co-composer! It’s your instrument, it’s YOUR music, and it is composed for YOU to play it!

Related Material:
Laitman.com Post: We Are Programmed In This World, But There Is Freedom In the Upper World
Kabbalah, Science and the Meaning of Life: Between Kabbalah and Science
Baal HaSulam Article: “The Freedom”

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Research and Discover the Hidden Forces of the Universe

Newsletter No. 167
One first needs to study our world. It is a global world, where all parts are interdependent. You have to feel it! Only then you can proceed to action. More >>
  • Video of the Week
Implement the Universal Forces in Your Daily Life
By studying the force of nature that exists in and around our world, we employ that power upon ourselves in all areas of life, and it's expressed to everyone around us.
  • From Michael Laitman's Personal Blog
Reveal a New Reality to the Degree You Become Similar to It
Question: How can one reveal the whole system of reality and make the right calculation? After all, even physicists with the most up-to-date computers cannot determine the exact location of an electron. And what does it mean to completely reveal the universe?
Answer: Physicists delve so deeply into their studies that the borderline between matter, waves, and other forms of existence fades. At this borderline our senses stop perceiving phenomena.
True reality is revealed in the form of forces that control Nature. These positive and negative forces unite at their source, which is called the Upper Force. Knowledge of it provides the basis for us to make the correct calculation.
However, if we wish to exist correctly in this world, as compelled by nature, then we are able to do this only by rising to the next degree. This means revealing the general force that acts in nature and discovering the mechanism of its influence on all parts of the universe. This will allow us to make our every action in balance with the all-encompassing force of nature and live more positively. More>>
  • Article of the Week
The Science of Kabbalah, A Method to Research Hidden Dimensions
In order to research itself and the surroundings, humanity has developed various sciences such as physics, chemistry, biology etc. They are called Natural Sciences, and they are based on man’s five senses. But among all sciences, there is one that develops us quite differently; it is called the science of Kabbalah.
Beyond the corporeal world that we research, there is another world, concealed. Though we cannot see it, we do feel its existence. But why do we assume its existence if we cannot feel it? It is because we see that there are specific laws, which are a part of a broader reality. We understand that such general, more rational laws, which describe our lives and our existence comprehensively, simply must exist. There is something that eludes us, slips our awareness.
Hence, there is something around us we cannot grasp. But how can we come to grasp it if we don’t have the appropriate senses? Can we create them, or acquire them, in order to feel a more complete and real creation?More>>
  • EUROPEAN CONGRESS
  • UNITE WITH BERLIN
  • NEW BOOK RELEASE

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Thursday, June 4, 2009

GREEN IS GLOBAL! Blimps not Jets!!!


Carrasco International Airport, Montevideo, Uruguay


Again, WHY are we investing in war, banks, outdated car companies, and outdated manufacturing structures in general (such as GM), when we could be funding NEW, CREATIVE, and SUSTAINABLE industries, like the one discussed below??!

The ideas are there, the architects and engineers to produce the ideas, the graphic designers to draw them, the community at large to think them up, and lord knows there are loads of people needing jobs and work, whether in production, conception, or design.  If we are going to spend state money, why don't we spend it on something that is going to propel us into a sustainable and peaceful present and future?  We can change things for the better on this planet NOW!  Why aren't we doing this?  

Links: 



Do a google image search of "Tokyo Auto Show"




Check out the blog post below sent in from sister blogger Green IS Global!  Please check out here work at the following link:


Thanks and ENJOY!



ALTERNATIVE TO ENERGY BURNING JETS = BLIMPS!!!!




There are innovative talks on how more efficient homes and cars can reduce our CO2 emissions.  But little attention has been focused towards our 24-hour mass transport system comprising of energy gulping airports and massive fossil fuel burning airplanes.  Let us consider a new way in design that will get us past this out dated way of working.

Sustainability and energy efficiency are extremely important. We’re already seeing a trend of pushing cars farther away from the terminals and improving access to public transit with better rail links and easy-to-use connections. Quieter airplanes make it possible to close the distance between city and airport, which will cut down transit times

Airships are far slower than jets—–
generally reaching speeds of 100 miles per hour—–but they are also far more fuel efficient. Unlike trains and cars, they require little infrastructure; new models can land on water and 
get to remote places without the 
need for roads or rails. They can carry 
heavier loads than planes and move faster than ships.

Several companies, including Boeing, are taking a serious interest.

http://www.dwell.com/articles/101-airports.html

Tuesday, June 2, 2009

A bit of American history/culture: Uncle Tom


This image embodies several stereotypes of Black/Brown people and as they relate to White people, as well as heavy stereotypes regarding race and gender.  To learn more about stereotypes of Black/Brown people (deeply linked to humanity's recently ended - in historical terms 150 yrs is not that long - period of slavery and colonization), click HERE.

To link to a comedy sketch critiquing the history below and the stereotypes that come from it, check out Slow Children Crossing's video called For Sale by clicking HERE, or check out the interview they did with us (link includes the video) HERE.


Brief history synopsis of the book 'Uncle Tom's Cabin' by Harriet Beecher Stowe on Wikipedia, which also includes debates about the book - both criticisms and praise:

Below, please find a brief series of definitions of what it means to call someone an 'uncle tom' from urbandictionary.com, and below that please find chapter 1 of Uncle Tom's Cabin.  If you have never read it, here is your chance to catch up with history!

Enjoy and let us know what you think!



'Uncle Tom' as modern slang (for link click HERE) copied directly from the first page of results found on urbandictionary.com:

1.Uncle Tom1161 up572 down love it hate it
Uncle Tom is a term used by black people to try to convince other black people that working, education, living well, and setting a good example for their children is selling out.
"De Shawn got a job? At Ameritech? He's a Tom"
by Pud Jun 21, 2005 share this
2.Uncle Tom999 up432 down love it hate it
A black man who will do anything to stay in good standing with "the white man" including betray his own people
Leroy is such an Uncle Tom; he told the boss I took a 2 hour lunch; I had to go see my baby momma
by Kimdiggity Jun 10, 2003 share this
3.Uncle Tom422 up155 down love it hate it
Theatrical productions of Uncle Tom's Cabin played throughout the nadir (post Civil War and Reconstruction); but since the novel's indictment of slavery was no longer congenial to an increasingly white society, rewrites changed Uncle Tom from a martyr who gave his life to protect the people into a sentimental dope who was loyal to kindly masters. In the black community, Uncle Tom eventually came to mean an African American who sells out his people's interests and still does today. In my opinion the phrase "uncle tom" should not be used today by black people because it degrades the status of a man who wasn't in fact a sell out but a hero who's name should be used with reverence not disgrace.
Uncle tom, a martyr who should be admired til the end of time.
by desigurl Aug 14, 2003 share this
4.uncle tom331 up101 down love it hate it
the real uncle tom was a black man born into slavery who gave his life to protect other slaves. when his story was turned into a movie, the writers re-worked the script making uncle tom's character the opposite; a slave who was loyal to his master. unfortunately, this has become the most commonly known image of uncle tom. because of the film, the term "uncle tom" has become synonomous with "sellout", degrading the real uncle tom. so once again, the white man has successfully managed to teach blacks an incorrect, caucasion-favoring version of history.
person 1: Chris told the boss about you stealing office supplies. 
person 2: What! I knew that ass-kissin uncle tom would say something. 
person 1: He's not an uncle tom. 
person 2: Yeah, whatever.
5.Uncle Tom344 up215 down love it hate it
African American male who kisses the white mans ass.
Look at shateque, always sucking up to the boss. He's such an Uncle Tom.
by I forget Oct 15, 2004 share this
6.Uncle Tom56 up27 down love it hate it
A black person that is a white man's bitch
Alexioz Productions is an Uncle Tom
7.Uncle Tom4 up6 down love it hate it
This is a socially excepted racist term used by the liberal media to condemn a black person who's views don't correspond with theirs. Used as a red herring to dismiss their political views.
Thomas Sowell is an uncle tom, don't listen to his point of view.


Please find the first chapter of Uncle Tom's Cabin copied below.  You can access the rest of the book by clicking on the following link:

Chapter 1

CHAPTER I 
In Which the Reader Is Introduced to a Man of Humanity

   Late in the afternoon of a chilly day in February, two gentlemen were sitting alone over their wine, in a well-furnished dining parlor, in the town of P -- -- , in Kentucky. There were no servants present, and the gentlemen, with chairs closely approaching, seemed to be discussing some subject with great earnestness.

   For convenience sake, we have said, hitherto, two gentlemen. One of the parties, however, when critically examined, did not seem, strictly speaking, to come under the species. He was a short, thick-set man, with coarse, commonplace features, and that swaggering air of pretension which marks a low man who is trying to elbow his way upward in the world. He was much over-dressed, in a gaudy vest of many colors, a blue neckerchief, bedropped gayly with yellow spots, and arranged with a flaunting tie, quite in keeping with the general air of the man. His hands, large and coarse, were plentifully bedecked with rings; and he wore a heavy gold watch-chain, with a bundle of seals of portentous size, and a great variety of colors, attached to it, -- which, in the ardor of conversation, he was in the habit of flourishing and jingling with evident satisfaction. His conversation was in free and easy defiance of Murray's Grammar, 1 and was garnished at convenient 



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intervals with various profane expressions, which not even the desire to be graphic in our account shall induce us to transcribe.

   His companion, Mr. Shelby, had the appearance of a gentleman; and the arrangements of the house, and the general air of the housekeeping, indicated easy, and even opulent circumstances. As we before stated, the two were in the midst of an earnest conversation.

   "That is the way I should arrange the matter," said Mr. Shelby.

   "I can't make trade that way -- I positively can't, Mr. Shelby," said the other, holding up a glass of wine between his eye and the light.

   "Why, the fact is, Haley, Tom is an uncommon fellow; he is certainly worth that sum anywhere, -- steady, honest, capable, manages my whole farm like a clock."

   "You mean honest, as niggers go," said Haley, helping himself to a glass of brandy.

   "No; I mean, really, Tom is a good, steady, sensible, pious fellow. He got religion at a camp-meeting, four years ago; and I believe he really did get it. I've trusted him, since then, with everything I have, -- money, house, horses, -- and let him come and go round the country; and I always found him true and square in everything."

   "Some folks don't believe there is pious niggers Shelby," said Haley, with a candid flourish of his hand, "but I do. I had a fellow, now, in this yer last lot I took to Orleans -- 't was as good as a meetin, now, really, to hear that critter pray; and he was quite gentle and quiet like. He fetched me a good sum, too, for I bought him cheap of a man that was 'bliged to sell out; so I realized six hundred on him. Yes, I consider religion a valeyable thing in a nigger, when it's the genuine article, and no mistake."

   "Well, Tom's got the real article, if ever a fellow 



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had," rejoined the other. "Why, last fall, I let him go to Cincinnati alone, to do business for me, and bring home five hundred dollars. 'Tom,' says I to him, 'I trust you, because I think you're a Christian -- I know you wouldn't cheat.' Tom comes back, sure enough; I knew he would. Some low fellows, they say, said to him -- Tom, why don't you make tracks for Canada?' 'Ah, master trusted me, and I couldn't,' -- they told me about it. I am sorry to part with Tom, I must say. You ought to let him cover the whole balance of the debt; and you would, Haley, if you had any conscience."

   "Well, I've got just as much conscience as any man in business can afford to keep, -- just a little, you know, to swear by, as 't were," said the trader, jocularly; "and, then, I'm ready to do anything in reason to 'blige friends; but this yer, you see, is a leetle too hard on a fellow -- a leetle too hard." The trader sighed contemplatively, and poured out some more brandy.

   "Well, then, Haley, how will you trade?" said Mr. Shelby, after an uneasy interval of silence.

   "Well, haven't you a boy or gal that you could throw in with Tom?"

   "Hum! -- none that I could well spare; to tell the truth, it's only hard necessity makes me willing to sell at all. I don't like parting with any of my hands, that's a fact."

   Here the door opened, and a small quadroon boy, between four and five years of age, entered the room. There was something in his appearance remarkably beautiful and engaging. His black hair, fine as floss silk, hung in glossy curls about his round, dimpled face, while a pair of large dark eyes, full of fire and softness, looked out from beneath the rich, long lashes, as he peered curiously into the apartment. A gay robe of scarlet and yellow plaid, carefully made and neatly fitted, set off to advantage the dark and rich style of his 



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beauty; and a certain comic air of assurance, blended with bashfulness, showed that he had been not unused to being petted and noticed by his master.

   "Hulloa, Jim Crow!" said Mr. Shelby, whistling, and snapping a bunch of raisins towards him, "pick that up, now!"

   The child scampered, with all his little strength, after the prize, while his master laughed.

   "Come here, Jim Crow," said he. The child came up, and the master patted the curly head, and chucked him under the chin.

   "Now, Jim, show this gentleman how you can dance and sing." The boy commenced one of those wild, grotesque songs common among the negroes, in a rich, clear voice, accompanying his singing with many comic evolutions of the hands, feet, and whole body, all in perfect time to the music.

   "Bravo!" said Haley, throwing him a quarter of an orange.

   "Now, Jim, walk like old Uncle Cudjoe, when he has the rheumatism," said his master.

   Instantly the flexible limbs of the child assumed the appearance of deformity and distortion, as, with his back humped up, and his master's stick in his hand, he hobbled about the room, his childish face drawn into a doleful pucker, and spitting from right to left, in imitation of an old man.

   Both gentlemen laughed uproariously.

   "Now, Jim," said his master, "show us how old Elder Robbins leads the psalm." The boy drew his chubby face down to a formidable length, and commenced toning a psalm tune through his nose, with imperturbable gravity.

   "Hurrah! bravo! what a young 'un!" said Haley; "that chap's a case, I'll promise. Tell you what," said he, suddenly clapping his hand on Mr. Shelby's shoulder, "fling in that chap, and I'll settle the business -- I 



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will. Come, now, if that ain't doing the thing up about the rightest!"

   At this moment, the door was pushed gently open, and a young quadroon woman, apparently about twenty-five, entered the room.

   There needed only a glance from the child to her, to identify her as its mother. There was the same rich, full, dark eye, with its long lashes; the same ripples of silky black hair. The brown of her complexion gave way on the cheek to a perceptible flush, which deepened as she saw the gaze of the strange man fixed upon her in bold and undisguised admiration. Her dress was of the neatest possible fit, and set off to advantage her finely moulded shape; -- a delicately formed hand and a trim foot and ankle were items of appearance that did not escape the quick eye of the trader, well used to run up at a glance the points of a fine female article.

   "Well, Eliza?" said her master, as she stopped and looked hesitatingly at him.

   "I was looking for Harry, please, sir;" and the boy bounded toward her, showing his spoils, which he had gathered in the skirt of his robe.

   "Well, take him away then," said Mr. Shelby; and hastily she withdrew, carrying the child on her arm.

   "By Jupiter," said the trader, turning to him in admiration, "there's an article, now! You might make your fortune on that ar gal in Orleans, any day. I've seen over a thousand, in my day, paid down for gals not a bit handsomer."

   "I don't want to make my fortune on her," said Mr. Shelby, dryly; and, seeking to turn the conversation, he uncorked a bottle of fresh wine, and asked his companion's opinion of it.

   "Capital, sir, -- first chop!" said the trader; then turning, and slapping his hand familiarly on Shelby's shoulder, he added 



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   "Come, how will you trade about the gal? -- what shall I say for her -- what'll you take?"

   "Mr. Haley, she is not to be sold," said Shelby. "My wife would not part with her for her weight in gold."

   "Ay, ay! women always say such things, cause they ha'nt no sort of calculation. Just show 'em how many watches, feathers, and trinkets, one's weight in gold would buy, and that alters the case, I reckon."

   "I tell you, Haley, this must not be spoken of; I say no, and I mean no," said Shelby, decidedly.

   "Well, you'll let me have the boy, though," said the trader; "you must own I've come down pretty handsomely for him."

   "What on earth can you want with the child?" said Shelby.

   "Why, I've got a friend that's going into this yer branch of the business -- wants to buy up handsome boys to raise for the market. Fancy articles entirely -- sell for waiters, and so on, to rich 'uns, that can pay for handsome 'uns. It sets off one of yer great places -- a real handsome boy to open door, wait, and tend. They fetch a good sum; and this little devil is such a comical, musical concern, he's just the article!'

   "I would rather not sell him," said Mr. Shelby, thoughtfully; "the fact is, sir, I'm a humane man, and I hate to take the boy from his mother, sir."

   "O, you do? -- La! yes -- something of that ar natur. I understand, perfectly. It is mighty onpleasant getting on with women, sometimes, I al'ays hates these yer screechin,' screamin' times. They aremighty onpleasant; but, as I manages business, I generally avoids 'em, sir. Now, what if you get the girl off for a day, or a week, or so; then the thing's done quietly, -- all over before she comes home. Your wife might get her some ear-rings, or a new gown, or some such truck, to make up with her."

   "I'm afraid not."

   "Lor bless ye, yes! These critters ain't like white 



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folks, you know; they gets over things, only manage right. Now, they say," said Haley, assuming a candid and confidential air, "that this kind o' trade is hardening to the feelings; but I never found it so. Fact is, I never could do things up the way some fellers manage the business. I've seen 'em as would pull a woman's child out of her arms, and set him up to sell, and she screechin' like mad all the time; -- very bad policy -- damages the article -- makes 'em quite unfit for service sometimes. I knew a real handsome gal once, in Orleans, as was entirely ruined by this sort o' handling. The fellow that was trading for her didn't want her baby; and she was one of your real high sort, when her blood was up. I tell you, she squeezed up her child in her arms, and talked, and went on real awful. It kinder makes my blood run cold to think of 't; and when they carried off the child, and locked her up, she jest went ravin' mad, and died in a week. Clear waste, sir, of a thousand dollars, just for want of management, -- there's where 't is. It's always best to do the humane thing, sir; that's been my experience." And the trader leaned back in his chair, and folded his arm, with an air of virtuous decision, apparently considering himself a second Wilberforce.

   The subject appeared to interest the gentleman deeply; for while Mr. Shelby was thoughtfully peeling an orange, Haley broke out afresh, with becoming diffidence, but as if actually driven by the force of truth to say a few words more.

   "It don't look well, now, for a feller to be praisin' himself; but I say it jest because it's the truth. I believe I'm reckoned to bring in about the finest droves of niggers that is brought in, -- at least, I've been told so; if I have once, I reckon I have a hundred times, -- all in good case, -- fat and likely, and I lose as few as any man in the business. And I lays it all to my management, sir; and humanity, sir, I may say, is the great pillar of my management." 



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   Mr. Shelby did not know what to say, and so he said, "Indeed!"

   "Now, I've been laughed at for my notions, sir, and I've been talked to. They an't pop'lar, and they an't common; but I stuck to 'em, sir; I've stuck to 'em, and realized well on 'em; yes, sir, they have paid their passage, I may say," and the trader laughed at his joke.

   There was something so piquant and original in these elucidations of humanity, that Mr. Shelby could not help laughing in company. Perhaps you laugh too, dear reader; but you know humanity comes out in a variety of strange forms now-a-days, and there is no end to the odd things that humane people will say and do.

   Mr. Shelby's laugh encouraged the trader to proceed.

   "It's strange, now, but I never could beat this into people's heads. Now, there are Tom Loker, my old partner, down in Natchez; he was a clever fellow, Tom was, only the very devil with niggers, -- on principle 't was, you see, for a better hearted feller never broke bread; 't was his system, sir. I used to talk to Tom. 'Why, Tom,' I used to say, 'when your gals takes on and cry, what's the use o' crackin on' em over the head, and knockin' on 'em round? It's ridiculous,' says I, 'and don't do no sort o' good. Why, I don't see no harm in their cryin',' says I; 'it's natur,' says I, 'and if natur can't blow off one way, it will another. Besides, Tom,' says I, 'it jest spiles your gals; they get sickly, and down in the mouth; and sometimes they gets ugly, -- particular yallow gals do, -- and it's the devil and all gettin' on 'em broke in. Now,' says I, 'why can't you kinder coax 'em up, and speak 'em fair? Depend on it, Tom, a little humanity, thrown in along, goes a heap further than all your jawin' and crackin'; and it pays better,' says I, 'depend on 't.' But Tom couldn't get the hang on 't; and he spiled so many for me, that I had to break off with him, though he was a good-hearted fellow, and as fair a business hand as is goin'" 



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   "And do you find your ways of managing do the business better than Tom's?" said Mr. Shelby.

   "Why, yes, sir, I may say so. You see, when I any ways can, I takes a leetle care about the onpleasant parts, like selling young uns and that, -- get the gals out of the way -- out of sight, out of mind, you know, -- and when it's clean done, and can't be helped, they naturally gets used to it. 'Tan't, you know, as if it was white folks, that's brought up in the way of 'spectin' to keep their children and wives, and all that. Niggers, you know, that's fetched up properly, ha'n't no kind of 'spectations of no kind; so all these things comes easier."

   "I'm afraid mine are not properly brought up, then," said Mr. Shelby.

   "S'pose not; you Kentucky folks spile your niggers. You mean well by 'em, but 'tan't no real kindness, arter all. Now, a nigger, you see, what's got to be hacked and tumbled round the world, and sold to Tom, and Dick, and the Lord knows who, 'tan't no kindness to be givin' on him notions and expectations, and bringin' on him up too well, for the rough and tumble comes all the harder on him arter. Now, I venture to say, your niggers would be quite chop-fallen in a place where some of your plantation niggers would be singing and whooping like all possessed. Every man, you know, Mr. Shelby, naturally thinks well of his own ways; and I think I treat niggers just about as well as it's ever worth while to treat 'em."

   "It's a happy thing to be satisfied," said Mr. Shelby, with a slight shrug, and some perceptible feelings of a disagreeable nature.

   "Well," said Haley, after they had both silently picked their nuts for a season, "what do you say?"

   "I'll think the matter over, and talk with my wife," said Mr. Shelby. "Meantime, Haley, if you want the matter carried on in the quiet way you speak of, you'd best not let your business in this neighborhood be 



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known. It will get out among my boys, and it will not be a particularly quiet business getting away any of my fellows, if they know it, I'll promise you."

   "O! certainly, by all means, mum! of course. But I'll tell you. I'm in a devil of a hurry, and shall want to know, as soon as possible, what I may depend on," said he, rising and putting on his overcoat.

   "Well, call up this evening, between six and seven, and you shall have my answer," said Mr. Shelby, and the trader bowed himself out of the apartment.

   "I'd like to have been able to kick the fellow down the steps," said he to himself, as he saw the door fairly closed, "with his impudent assurance; but he knows how much he has me at advantage. If anybody had ever said to me that I should sell Tom down south to one of those rascally traders, I should have said, 'Is thy servant a dog, that he should do this thing?' And now it must come, for aught I see. And Eliza's child, too! I know that I shall have some fuss with wife about that; and, for that matter, about Tom, too. So much for being in debt, -- heigho! The fellow sees his advantage, and means to push it."

   Perhaps the mildest form of the system of slavery is to be seen in the State of Kentucky. The general prevalence of agricultural pursuits of a quiet and gradual nature, not requiring those periodic seasons of hurry and pressure that are called for in the business of more southern districts, makes the task of the negro a more healthful and reasonable one; while the master, content with a more gradual style of acquisition, has not those temptations to hardheartedness which always overcome frail human nature when the prospect of sudden and rapid gain is weighed in the balance, with no heavier counterpoise than the interests of the helpless and unprotected.

   Whoever visits some estates there, and witnesses the good-humored indulgence of some masters and mistresses, and the affectionate loyalty of some slaves, 



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might be tempted to dream the oft-fabled poetic legend of a patriarchal institution, and all that; but over and above the scene there broods a portentous shadow -- the shadow of law. So long as the law considers all these human beings, with beating hearts and living affections, only as so many things belonging to a master, -- so long as the failure, or misfortune, or imprudence, or death of the kindest owner, may cause them any day to exchange a life of kind protection and indulgence for one of hopeless misery and toil, -- so long it is impossible to make anything beautiful or desirable in the best regulated administration of slavery.

   Mr. Shelby was a fair average kind of man, goodnatured and kindly, and disposed to easy indulgence of those around him, and there had never been a lack of anything which might contribute to the physical comfort of the negroes on his estate. He had, however, speculated largely and quite loosely; had involved himself deeply, and his notes to a large amount had come into the hands of Haley; and this small piece of information is the key to the preceding conversation.

   Now, it had so happened that, in approaching the door, Eliza had caught enough of the conversation to know that a trader was making offers to her master for somebody.

   She would gladly have stopped at the door to listen, as she came out; but her mistress just then calling, she was obliged to hasten away.

   Still she thought she heard the trader make an offer for her boy; -- could she be mistaken? Her heart swelled and throbbed, and she involuntarily strained him so tight that the little fellow looked up into her face in astonishment.

   "Eliza, girl, what ails you to-day?" said her mistress, when Eliza had upset the wash-pitcher, knocked down the workstand, and finally was abstractedly offering her mistress a long nightgown in place of the silk dress she had ordered her to bring from the wardrobe. 



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   Eliza started. "O, missis!" she said, raising her eyes; then, bursting into tears, she sat down in a chair, and began sobbing.

   "Why, Eliza child, what ails you?" said her mistress.

   "O! missis, missis," said Eliza, "there's been a trader talking with master in the parlor! I heard him."

   "Well, silly child, suppose there has."

   "O, missis, do you suppose mas'r would sell my Harry?" And the poor creature threw herself into a chair, and sobbed convulsively.

   "Sell him! No, you foolish girl! You know your master never deals with those southern traders, and never means to sell any of his servants, as long as they behave well. Why, you silly child, who do you think would want to buy your Harry? Do you think all the world are set on him as you are, you goosie? Come, cheer up, and hook my dress. There now, put my back hair up in that pretty braid you learnt the other day, and don't go listening at doors any more."

   "Well, but, missis, you never would give your consent -- to -- to -- "

   "Nonsense, child! to be sure, I shouldn't. What do you talk so for? I would as soon have one of my own children sold. But really, Eliza, you are getting altogether too proud of that little fellow. A man can't put his nose into the door, but you think he must be coming to buy him."

   Reassured by her mistress' confident tone, Eliza proceeded nimbly and adroitly with her toilet, laughing at her own fears, as she proceeded.

   Mrs. Shelby was a woman of high class, both intellectually and morally. To that natural magnanimity and generosity of mind which one often marks as characteristic of the women of Kentucky, she added high moral and religious sensibility and principle, carried out with great energy and ability into practical results. Her husband, who made no professions to any particular 



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religious character, nevertheless reverenced and respected the consistency of hers, and stood, perhaps, a little in awe of her opinion. Certain it was that he gave her unlimited scope in all her benevolent efforts for the comfort, instruction, and improvement of her servants, though he never took any decided part in them himself. In fact, if not exactly a believer in the doctrine of the efficiency of the extra good works of saints, he really seemed somehow or other to fancy that his wife had piety and benevolence enough for two -- to indulge a shadowy expectation of getting into heaven through her superabundance of qualities to which he made no particular pretension.

   The heaviest load on his mind, after his conversation with the trader, lay in the foreseen necessity of breaking to his wife the arrangement contemplated, -- meeting the importunities and opposition which he knew he should have reason to encounter.

   Mrs. Shelby, being entirely ignorant of her husband's embarrassments, and knowing only the general kindliness of his temper, had been quite sincere in the entire incredulity with which she had met Eliza's suspicions. In fact, she dismissed the matter from her mind, without a second thought; and being occupied in preparations for an evening visit, it passed out of her thoughts entirely.



1. English Grammar (1795), by Lindley Murray (1745-1826), the most authoritative American grammarian of his day.